From Bad Pedagogy to a Buffalo Mass Shooting Part 2

What could possibly go violently wrong when we allow the denigration, diminishment, or destruction of PreK-12 instructional methodologies that focus on the core pedagogical values of Critical Inquiry Thinking and Analytical Skills? —Well, everything!

The problem for the ethically guided professional educator is that a necessary learning objective that essentially defines a PreK-12 quality learning experience is to teach students how to conceptualize and apply critical thinking skills in every subject-content area, including history. Historiography (the research-methodological-analytical approach to the study of history), in its most authentic form and application, is not structured to serve as a racial cheerleading exercise, nor is it designed to erase the anxiety of those citizens who (real or perceived) see their racial entitlement power slipping away.

The use of history as a tool of cultural aggression or as a way to negate the humanity of disenfranchised others is not ultimately beneficial for the “losing entitlement group,” as the overwhelming majority of them are, in actuality, experiencing the commercialized exploitation of their own humanity. The hurting-the-other ‘game-plan’ they are offered is a fake and fleeting hope that by focusing on race, reproduction rights, “critical race theory,” sexual orientation, ethnicity, or nationality dominance, they’ll find a path to authentic peace and personhood—they won’t.

The enraged citizens are not offered a pedagogy of positive possibility, a chance to see themselves growing their human capacity, not by being instinctively against others, but by humanely being with others who share their intrinsic suffering. It’s the act of educationally engaging in quality growth opportunities based on equality, fraternity, and the liberty of being separated from self-destructive, anti-diversity, and anti-inclusionary thinking. But instead, they are being taught that they are the ‘wounded-uncounted,’ their concerns unheard, and ultimately, they are in danger of being “replaced” by the ‘darker others’! They have been convinced that evolutional thinking-change-thinking, progress, modernity, and even the movement of time itself is their existential enemy. But demographic trends don’t lie; human progress and the passage of time can’t be stopped. And all of those desperate Brexit-like acts, no matter how good they make the ethnically bitter members of the British white working (middle or upper) class feel, they will never restore Great Britain to its previous highly-lucrative grand colonial master status; alas, “that colonial train,” as they say, “has left the station!”

The collective anxiety of losing unfairly acquired entitlements: “Why can’t things stay the same?”

Over time, that is generational, things like economic disparities, governmental and private sector discriminatory practices, the immoral use of national, state, and local power against the politically marginalized, having an unethically acquired advantage, violence (emotional and physical) as an appropriate terrorizing and subjugation tool to be applied to the disenfranchised members of the nation by official state agents and unofficial citizen ‘aggrievement-actors,’ the accepting (taking for granted), that public schools should (that is, must) work for some (entitled) children in the society and not work for other (disentitled) children, can come to feel, well, like the “normal” way things should be. And this deeply rooted collective conscious and unconscious belief system of evil inequality normality can, when it is threatened, feel like an attack on the “natural” (and even divine) order of the personal and larger universe.
Thus, desperate and highly damaging violent behaviors could be internally (psychologically) understood as a justifiable defensive and suitable pro-survival response posture. Unfortunately, violence driven by desperation is always dangerous and dangerously in play (“beware the last deadly kicks of a dying bull”) whenever empires or a special-privileges ‘pass’ approaches their expiration date.
The end-product of falsely created anger can easily be demagogically turned into ugly and painful violent actions. And (here’s the scary part) this loss of racial entitlement power and the fear of displacement anger can be transformed into actionable violence that will make ‘perfect sense’ to the perpetrators of that violence. It matters not if the “enemy” is praying in a South Carolina AME church or peacefully going about their lives in a Buffalo, NY, shopping mall; their murders are covered under a twisted (but fully believed) self-actualization writ of justification.

Michael A. Johnson is a native New Yorker and a proud product of NYC’s public school system. He served as a school: Teacher, Principal and District Superintendent. He led in the designing and building of two Science Technology, Engineering & Mathematics-Career Technical Education (STEM-CTE) high schools. Michael also served as an adjunct professor of Science Education, in the School of Education at St. John’s University.
His two books are:
Report to the Principal’s Office: Tools for Building Successful High School Administrative Leadership.

Report From The Principal’s Office: A 200-Day Inspirational and Aspirational School Leadership Journal.

You can find them at:
https://www.amazon.com/kindle-dbs/entity/author/B07DBRHDK8?_encoding=UTF8&node=283155&offset=0&pageSize=12&searchAlias=stripbooks&sort=author-sidecar-rank&page=1&langFilter=default#formatSelectorHeader

The Moral Hypocrisy and Cynical Contradictions Concerning the Sacredness of American Children.

“I can’t believe what you say, because I see what you do.”― James Baldwin.

I’m sorry, but I’ve spent decades observing (and going to battle with) how this nation’s disenfranchised and the American dream disinherited children are treated educationally and societally. I see our dream-canceled young people filling our prisons to overflowing. The many homeless, hungry, destitute, and desperately poor Americans ―Did our interest and advocation for them disappear once they were born? Did the “give birth at all cost” folks ever practice a culture of compassion and caring extending beyond the birthing room walls, or did they chant “build the wall” to exclude the babies born in our neighboring countries? Will they join the Texas governor in seeking to ban non-US born (but once babies who were born) children from attending our public schools? This act of US public educators taking in and educating all children, regardless of where they were born (come just as you are “though tossed about, with many a conflict, many a doubt”); this welcoming principle is one of the noblest attributes of our profession. But, in our present widely popular and politically rewarding zeitgeist of “punching-down” on the less fortunate, who will choose to care about and defend our children nationally after they are born and lose their “political advantage value“?

What does it mean, and what would we be willing to do as a nation spiritually and practically to be truly “pro-life” on behalf of mothers before and after they give birth and for all of the babies who are born; can we continue our sacred caring work at each developmental stage of their lives, continuing as they reach their seniorhood?

If most people who claim some form of foundational religious thinking knew the cost of selecting a “Pro (before and after the child is born) Life” discipleship, they would probably choose a more pleasant path, even if that path was spiritually contradictory and hypocritical.
This challenging and uncomfortable humane call to really and totally be “Pro-Life” is not attached to (and rejects) any rhetorically convenient or political posturing position; rather, it is our genuine, authentic calling and purpose as individual human beings and also our collective purposeful calling as a human family.

And so, you can pardon me if I am not convinced (based on their past and present behaviors) that many of the most passionate advocates for the “sanctity of life” actually believe that all of the children who enter our world and our public school systems are divinely sacred and inherently worthy of our most passionate protection and committed concern. Up to this point, they have given me no evidence that they even have the internal capacity or inclination to think and behave beyond their religion of exclusion and malicious nullification; and therefore, to quote Pauline Johnson: “Both the devil and you’ll are liars, and the truth is not in you!

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